First | Prev | Page 1 / 14 | Next | Last

Trail Notes: 10/15/2017

Posted by

The Possibilities of Spring

We come this Sunday to our third season in Creation Time: Spring.  After the cold, dark, and fallowness of wintertime, Spring is always welcome – a sense of possibility, newness, growth, and surprise come with this season. 

In the Gospel today (Matthew 22:1-10) Jesus tells the story of a king who gives a wedding banquet for his son – certainly one of the most significant parties one ever throws, tied up with the hopes and dreams we have for our children.  He sends advance invitations (the first-century equivalent of “save-the-date” cards), and the guests reply.  Then when the moment comes, he sends messengers to bring in the guests who had promised to come.  Then all hell breaks loose.

The guests give excuses for not coming – new property purchases, recent marriage, new livestock to tend.  The king is not amused.  (Here the story lapses into hyperbole about murder and mayhem among the guests and the king’s servants.  This seems to be a reference to the historical misfortune of prophets (messengers or slaves), and the destruction of Jerusalem 40 years after Jesus told this parable.  Thus, these violent outbursts are probably not original to Jesus’ parable, but added later.) 

What I take from this story is about God’s invitation to us to step away from our day-to-day lives and consider something new.  There’s a banquet laid for us in life, but we have to be willing to step out, explore what’s new, and perhaps change our course in life from time to time.  Aunty Mame of Broadway fame once said, “Life’s a banquet, and most poor suckers are starving to death!”  That’s what can happen when we don’t accept God’s invitation to try new things, explore new possibilities, new callings, new ministries.  What better way to honor Spring?  JBM  


 

link

Trail Notes: 10/08/2017

Posted by

Winter Work

I wonder, is it possible for 21st century Bethesda folks to stop working/driving/doing/responding/tending and just be still for a while? 

Winter is a time in nature where things slow way down. Bears just find a nice spot to curl up and hibernate.  Rivers and streams freeze.  Even the sun gets lazy and comes up late, and goes to bed early.  Plants shut down and go dormant as the weather grows cold.  Only humans continue their fevered pace of life. 

In my mostly-rural home state of Nebraska, the seasons dictated the rhythm of the agricultural year: Spring and Fall were busy with planting and harvesting; provisions were piled up for the Winter.  Cold weather and snows kept folks mostly indoors, with more time for rest, conversation, and quiet pastimes. 

Scripture tells us that God ordained a Sabbath year not just for humans, but for the land – every seventh year the land should be allowed to lie fallow and rest.  John’s Gospel goes on to say that “unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.”  Somehow, it seems, rest and quietness contribute to a full life as much as motion and busy-ness. 

So what about Sabbath time for humans?  What might happen if we let ourselves go fallow for a season?  If we let the grain fall into the earth and die?  If we let Winter do its work on us - if we walk slowly through the snowy woods, dark and deep, to hear what God might say to us in the stillness?  Only you can find out.  JBM


 

link

Trail Notes: 10/01/2017

Posted by

An Honest Yes

Jesus gives us a parable this Sunday with a pretty simple meaning: Do what you say you’ll do – let your words and your deeds be one.  I’ve always said that, according to the Gospels, Jesus detested two human failings most of all:  greed and hypocrisy.  Concerning greed, a lack of generosity and sense of justice caused terrible poverty and untold misery among Jesus’ neighbors.  Jesus’ ethic of love simply does not permit us to hoard our wealth when others go hungry.  What’s more, we find our own lives enriched and expanded when we learn to live simply and give boldly in life. 

Hypocrisy was rampant around Jesus, as religious leaders often said one thing but did another.  Actions speak louder than words, Jesus says, loud and clear. 

As we contemplate God’s creation, we must confront our own hypocrisy.  Do we claim we want to protect the environment, but then live wastefully?  Do we go the extra mile to recycle as much as we can?  Do we drive inefficient, gas-guzzling vehicles?  Do we support public policies that honor the sacredness of the earth, the waters, and the skies?  As all signs point to humanity changing the very climate of the earth – warming seas, rising sea levels, huger and wilder storms -  are we willing to say so, and take action to mitigate this change for the good of all humanity and the whole earth? 

Americans have always been huge consumers of resources, compared to the rest of the world.  We are also huge polluters.  We can do better.  Jesus calls us to live more simply, so that others may simply live.  JBM  

link

Trail Notes: 09/24/2017

Posted by

Why is it so hard to forgive? 

A colleague sabotages your project at work.  A friend breaks a confidence and embarrasses you.  Your father berated you mercilessly as a child.  Your spouse has been cheating on you for the last six months with a mutual friend.  Your child squanders her opportunities and resorts to drugs and risky behaviors.  You cannot accept your own failures to accomplish your most cherished goal. 

Once again, Peter asks a question on all our minds:  How much do I have to forgive my neighbor?  And myself?  Multiple times?  And Jesus responds with his usual radicality:  Not multiple times; unlimited times.

Both our Christian tradition, and now popular psychology, tell us that we must forgive to free ourselves – of bitterness, corrosive anger, and captivity to the past.  I believe that; perhaps most of us do.  But we still find it so difficult to let go of past offenses, whether others who have hurt us, or our own failures and lapses that gnaw at our sense of self.  To let go feels like losing part of ourselves, a loss of dignity.    

Forgiveness is a virtue that must be practiced intentionally.  The forgiveness muscle is one that must be exercised, built up, if it is to meet the challenges of our imperfect lives.  At root, forgiveness is an act of the will, not just an emotion that we cannot control.  Jesus is calling us to do regular workouts with our forgiveness muscle, so that it grows strong and steady.  This does not mean we do nothing to change abusive relationships.  It means that we make our life choices free of the corrosive power of vengeance.  JBM


 

link

Trail Notes:9/17/2017

Posted by

(How) Does God Answer Prayer? 

Today’s Gospel invites a frank discussion of prayer, and what we expect from our prayers.  “If two of you agree on earth about anything you ask, it will be done for you by my Father in heaven,” Jesus says in Matthew 18. 

What do we really thing happens when we pray?  What is our part?  What is God’s part?  I’m sure many thousands have asked these questions as they’ve endured the hurricanes and earthquakes recently.  How may prayed to be spared damage and death, and were not spared?  How many believed their prayers were “answered”?  Is Jesus really saying that, when my wife and I agree to pray for a new car, God will have to provide it?  What about when we pray for the cure and healing of a sick child? 

Prayer seems simple when we teach children:  “God bless mummy and daddy and sister and even crotchety old Aunt Matilda….”  But prayer is not simple.  We’ll try to talk honestly about it in Sunday’s sermon.  JBM  


 

link

Trail Notes: 09/10/2017

Posted by

“All who labor and are heavy-laden….”

I hope we all enjoyed a good Labor Day.  Those of us fortunate to have salaried jobs generally get the day off – always welcome.  But more and more folks in our economy are hourly workers, or occasional (‘gig’) workers, without benefits such as paid holidays.  They are not so fortunate to be able to relax for a day. 

Jesus was always very concerned about the basic human struggles people faced.  He came from peasant stock, and he knew the struggle of putting food on the table.  He spoke more about poor people, and the right use of money, than anything else except the Kingdom of God itself.  In Jesus’ day, laborers were getting squeezed: their land was being foreclosed upon by loan sharks, and the tax burden from Rome was crippling. 

This Sunday we’ll think about Jesus’ parable of the Laborers in the Vineyard.  This story confounds many folks, because the owner pays all the laborers the same daily wage, even though they worked very different hours.  Is this fair?  Why would Jesus condone this?  I think it was because Jesus’ first concern was “food on the table” – if those workers didn’t get paid that day, their families probably didn’t eat that night. 

On Monday night, St. Dunstan’s follows up on this issue with our community forum on the question before the Montgomery County Council: “Should we have a $15 minimum wage?”  Councilmembers Roger Berliner (District 1) and Marc Elrich (at-large) will debate the issue here at 7 p.m. Monday.  Please come and bring your neighbors. 

Of course Jesus doesn’t tell us what the minimum wage should be in 2017.  But Jesus did want everybody to have enough of God’s gifts to live a decent life with dignity.  In today’s economy, many people work long hours and still don’t have enough to live.  The is particularly acute in high-cost areas such as ours.  Economic justice, like charity, should begin at home.  JBM  


 

link

Trial Notes:09-03/2017

Posted by

SBNR

Are you an “SBNR” ?  I recently read a book about folks who self-identify as “spiritual but not religious.”  As fewer people profess an affiliation with a particular worshipping community, this category is growing in surveys. Some say that’s because the church has disappointed them in some way.  But what does it mean – what does it look like – to be an SBNR?  How are these folks living out their spirituality? 

Today’s scripture gives us a clue.  In Exodus, we read the wonderful story of Moses, who was shepherding sheep near Mt. Horeb – the “mountain of God.”  There, he had a “spiritual experience.”  An angel appeared in a flame out of a bush, but the bush never burned up.  Moses was intrigued! 

When Moses stopped to look, God spoke to him by name:  “Moses! Moses! … Come no closer!  Remove the sandals from your feet, for the place on which you are standing is holy ground.” 

Moses encountered God – a being or power infinitely greater than he was. It would change his perspective, and the course of his life – forever. I think that’s what SBNRs, and also we religious folk, are longing for.  We may look for it in different places, but it is the same longing for connection, for meaning, for transcendence.  I prefer to seek that encounter with God (or whatever one calls God) through a community with a tradition from which to learn.  Others believe that just nature, or friends, or family, or art are sufficient for discovering God and experiencing that uplift and larger perspective.  What do you think?  Where do you experience the divine?  Are you an SBNR, or a person who longs to make the journey with a community of like-minded friends and neighbors?  JBM  

link

Trail Notes 08/20/2017

Posted by

Welcoming Strangers

“Jesus sought me when a stranger wandering from the fold of God…” (Hymn 686)

Welcoming strangers (and making them friends) is at the heart of our Christian life.  It is also a measure of our Christian community.  How well do we welcome and include new persons, especially when they are not just like us?  The events of Charlottesville remind us how important this is…and what the world looks like when we have not learned this lesson.  The ugliness there shows us how far we have to go. 

In today’s scriptures, Joseph finally reveals his true identity to his brothers who have fled a famine, and invites them to take refuge in Egypt, where there is food.  He and his brothers find forgiveness and a new sense of family. 

The Gospel story is a tough one!  Jesus at first rejects the Canaanite woman who comes humbly seeking healing for her daughter.  We are startled by his harsh, racist words – calling the woman a dog.  This kind of tribalism was the norm in Jesus’ world.  Fortunately, we see Jesus break out of it, and see the woman as a human being – in fact, a woman of great faith.   

One of the differences between Christianity and our mother faith of Judaism is that Christian identity is not tied to ethnic or national identity, nor to a particular place or land.  This has allowed our faith in Christ to spread throughout the world, and adapt to many cultures.  But human nature seems to love our tribes – identifying ourselves with a group that is distinct from others.  Wanting to belong is not a bad thing, but much evil has sprung from the need to set ourselves apart and denigrate other groups.  This is the evil of white supremacism.

Christians must guard against denigrating or disrespecting any other communities, and repent of our participation in hateful world views.  When I heard a Charlottesville white supremacist lament, “They are pulling up southern culture, white culture, Christian culture by the roots…,” I realized how dangerous this thinking is.  As we follow the Way of Christ, we must never let that Way be co-opted by those who seek to use Christianity as a weapon against others.  JBM


 

link

Trail Notes: 08/27/2017

Posted by

The Path to Enslavement

“Now a new king arose over Egypt, who did not know Joseph….”

Time has passed since the amazing story of Joseph rising to power in Egypt, and then welcoming his father Jacob and all his brothers to come and settle there.  They have prospered, Jacob has died, and finally Joseph dies (at the age of 110!).   The Israelite family was prolific and multiplied, so that Egypt was full of them. 

That’s when a new king, or pharaoh, arose over Egypt, who did not know (remember) Joseph.  And that meant trouble.  When we forget our history, we easily lapse into bad habits, fear, and even hatred.  When the new pharaoh forgot what Joseph had done for Egypt, his fear of the growing Hebrew population took over.  That led to the enslavement of the Hebrews in Egypt. 

Among our cardinal precepts as Christians is the simple commandment that we love one another – that we see each other has human beings, that we know each other as persons and not objects, that we respect each other’s dignity and right to coexist.  When we begin to forget – when we cease to “know” each other, we are in grave danger of falling into the abyss of fear and hatred.  This is what we have seen in recent white supremacist actions.  This is the path to oppression and enslavement of our fellow human beings – whether it be Egyptians enslaving Hebrews, Americans enslaving African Americans, or Nazis enslaving Jews and other “lesser” races.  Nothing could be further from the teaching of Jesus.  JBM


 

link

Trail Notes: 08/13/2017

Posted by

“Joseph and the Amazing Technicolor Dreamcoat”

I cannot read the story of Joseph and his brothers without thinking of the charming musical play by Andrew Lloyd Webber and Tim Rice.  Sibling rivalry is on full display – extending to cruelty and near murder!  Again, “biblical family values” are taking a beating here. 

Anybody who’s ever had a brother or sister knows that both the best and the worst aspects of relationships: fierce love and loyalty alongside jealousy, anger, and sometimes viciousness.  Families bring out the best and the worst in us.  Joseph, the youngest of Jacob’s 12 sons (until Benjamin was born), was his daddy’s favorite (problem #1). He was also born of Jacob’s favorite wife Rachel. Joseph was also a bit conceited, bragging about his dreams (problem #2).  Joseph’s older brothers let their emotions cloud their judgment (problem #3).  Everybody gets some blame here.  Joseph nearly gets killed by his brothers (a throwback to the First Fratricide of Cain and Abel), but they relent and merely sell him into slavery in Egypt.  They all could use a good family therapist. 

We can identify with these folks and their family drama.  Sibling rivalry is not dead!  But what’s significant about this story is how it moves the grand narrative forward: God uses Joseph’s brothers’ jealousy and cruelty to move Joseph into position to rescue the family from famine.  Even more importantly, this shift of Joseph and his family to Egypt lays the groundwork for the later story of Hebrew slavery and redemption in the time of Moses – 500 years later!  This narrative shows us how God uses human failings in Jacob’s family to set the stage for “the greatest story ever told”: that of the Exodus.  The lesson here:  Out of evil God can bring good.  Out of death God can bring life.  Out of hatred God can renew love.    JBM


 

link
First | Prev | Page 1 / 14 | Next | Last

© 2015 St. Dunstan's Episcopal Church | All Rights Reserved.

Website Design & Content Management powered by Marketpath CMS